Videri - User contributions [en]

The Southern Past

2017-03-01T02:15:20Z

Sophianicole:

{{Infobox book
| name = The Southern Past: a Clash of Race and Memory
| author = William Fitzhugh Brundage
| author = William Fitzhugh Brundage
| publisher = Harvard University Press
| pub_date = 2009
| pages = 423
| isbn = 0674027213
| image = [[File:Southern past.jpg|200px|alt=Cover]]
}}

William Brundage argued that the southern past can be defined strictly in racial terms. Despite the involvement of African Americans in the history of the south, the term “southern” particularly aligns with “whiteness,” especially in discussions of heritage. White elites sustained this promotion of white history within southern heritage. The creation of historical societies, museums, and public monuments dedicated to the Civil war expelled African Americans from public spaces as well as historical records.

Brundage traced this divergence back to the end of the Civil War. He argued that after defeat, southern women took up the role of recordkeepers within the south. Their dedication allowed Confederate heritage to be preserved and displayed in the public sphere.

At the same time black history was created through public celebrations. Brundage gave many examples of this practice, none of which matched the tangible permanence of contemporary displays of white history in the south. Brundage cited the celebration of the fourth of July, Juneteenth, and other traditionally African American holidays as examples of the preservation of Black history despite an exclusionary culture.

According to Brundage, the legacy of southern heritage as exclusive to white culture cemented itself in the age of Jim Crow. During this time southern states exerted more authority over the creation of historical records through official entities such as historical societies. These institutions favored whites and their contributions, while deliberately excluding blacks from participation in the conservation of historical records. The role of government sponsorship within this process created a system of zero sum gain wherein any advancement of white power, status, and collective identity directly contributed to a dismissal of black power, status, and collective identity.

During this same time in history, African Americans found their own means to perpetuate their history in a government institution. Because of segregation, black schools in the south were places where African American teachers had somewhat free rein to teach their African American students a more positive version of black history. Brundage provided multiple examples of black school children attending segregated schools named after prominent African American figures, and learning their own cultural history. Desegregation changed all of this by replacing black teachers with white ones, which typically severed student’s ties to their African American heritage and eliminated a public space where black history could be celebrated.

In the twentieth century Brundage traced the celebration of southern culture into a new domain. Multiple movies celebrated the idea of plantation life in the south, most notably “Gone With the Wind.” With this commercialization of southern culture, the celebration of southern identity spread throughout the United States. This in turn minimized the acceptance of African American history and culture within the national public sphere. Charleston capitalized on this trend by marketing itself as a quaint historical vacation town. Brundage upheld the city of Charleston’s efforts to commercialize its southern heritage as one of the primary examples of the popularization of southern heritage at the detriment of black history. The historical sites in Charleston glorified ante bellum life in the south, including themes of white supremacy.

Brundage’s next example of white dominance in the public spheres of the south was the urban renewal projects of the 1960s and 1970s. This practice resulted in the physical destruction of historically black neighborhoods, especially near prime real estate locations. Backers of urban renewal typically argued that they would improve blacks’ living conditions, and gained the trust of African American communities before destroying their homes. The destruction of these historic communities meant a systematic obliteration of sites of public memory for African Americans. This literal destruction of African Americans’ public space occurred alongside the deliberate preservation of historically white neighborhoods, usually for the sake of heritage tourism.

It was not difficult for Brundage to find more modern examples of this phenomenon. Many public debates still rage over the preservation of southern heritage and the promotion of African American history. Brundage successfully utilized primary and secondary sources to prove his point: that power within the south ultimately manifests in the control of history. This conclusion basically applies the thesis of Michel-Rolph Trouillot’s 1995 book ''Silencing the Past'' to southern history, ultimately confirming the notion that history cannot be separated from power.

The Southern Past

2017-03-01T02:14:20Z

Sophianicole:

{{Infobox book
| name = The Southern Past: a Clash of Race and Memory
| author = William Fitzhugh Brundage
| author = William Fitzhugh Brundage
| publisher = Harvard University Press
| pub_date = 2009
| pages = 423
| isbn = 0674027213
| image = [[File:Southern Past.jpg|200px|alt=Cover]]
}}

William Brundage argued that the southern past can be defined strictly in racial terms. Despite the involvement of African Americans in the history of the south, the term “southern” particularly aligns with “whiteness,” especially in discussions of heritage. White elites sustained this promotion of white history within southern heritage. The creation of historical societies, museums, and public monuments dedicated to the Civil war expelled African Americans from public spaces as well as historical records.

Brundage traced this divergence back to the end of the Civil War. He argued that after defeat, southern women took up the role of recordkeepers within the south. Their dedication allowed Confederate heritage to be preserved and displayed in the public sphere.

At the same time black history was created through public celebrations. Brundage gave many examples of this practice, none of which matched the tangible permanence of contemporary displays of white history in the south. Brundage cited the celebration of the fourth of July, Juneteenth, and other traditionally African American holidays as examples of the preservation of Black history despite an exclusionary culture.

According to Brundage, the legacy of southern heritage as exclusive to white culture cemented itself in the age of Jim Crow. During this time southern states exerted more authority over the creation of historical records through official entities such as historical societies. These institutions favored whites and their contributions, while deliberately excluding blacks from participation in the conservation of historical records. The role of government sponsorship within this process created a system of zero sum gain wherein any advancement of white power, status, and collective identity directly contributed to a dismissal of black power, status, and collective identity.

During this same time in history, African Americans found their own means to perpetuate their history in a government institution. Because of segregation, black schools in the south were places where African American teachers had somewhat free rein to teach their African American students a more positive version of black history. Brundage provided multiple examples of black school children attending segregated schools named after prominent African American figures, and learning their own cultural history. Desegregation changed all of this by replacing black teachers with white ones, which typically severed student’s ties to their African American heritage and eliminated a public space where black history could be celebrated.

In the twentieth century Brundage traced the celebration of southern culture into a new domain. Multiple movies celebrated the idea of plantation life in the south, most notably “Gone With the Wind.” With this commercialization of southern culture, the celebration of southern identity spread throughout the United States. This in turn minimized the acceptance of African American history and culture within the national public sphere. Charleston capitalized on this trend by marketing itself as a quaint historical vacation town. Brundage upheld the city of Charleston’s efforts to commercialize its southern heritage as one of the primary examples of the popularization of southern heritage at the detriment of black history. The historical sites in Charleston glorified ante bellum life in the south, including themes of white supremacy.

Brundage’s next example of white dominance in the public spheres of the south was the urban renewal projects of the 1960s and 1970s. This practice resulted in the physical destruction of historically black neighborhoods, especially near prime real estate locations. Backers of urban renewal typically argued that they would improve blacks’ living conditions, and gained the trust of African American communities before destroying their homes. The destruction of these historic communities meant a systematic obliteration of sites of public memory for African Americans. This literal destruction of African Americans’ public space occurred alongside the deliberate preservation of historically white neighborhoods, usually for the sake of heritage tourism.

It was not difficult for Brundage to find more modern examples of this phenomenon. Many public debates still rage over the preservation of southern heritage and the promotion of African American history. Brundage successfully utilized primary and secondary sources to prove his point: that power within the south ultimately manifests in the control of history. This conclusion basically applies the thesis of Michel-Rolph Trouillot’s 1995 book ''Silencing the Past'' to southern history, ultimately confirming the notion that history cannot be separated from power.

File:Southern past.jpg

2017-03-01T02:13:55Z

Sophianicole:

The Southern Past

2017-03-01T02:09:34Z

Sophianicole:

{{Infobox book
| name = The Southern Past: a Clash of Race and Memory
| author = William Fitzhugh Brundage
| author = William Fitzhugh Brundage
| publisher = Harvard University Press
| pub_date = 2009
| pages = 423
| isbn = 0674027213
| image = [[File:The Southern Past.jpg|200px|alt=Cover]]
}}

William Brundage argued that the southern past can be defined strictly in racial terms. Despite the involvement of African Americans in the history of the south, the term “southern” particularly aligns with “whiteness,” especially in discussions of heritage. White elites sustained this promotion of white history within southern heritage. The creation of historical societies, museums, and public monuments dedicated to the Civil war expelled African Americans from public spaces as well as historical records.

Brundage traced this divergence back to the end of the Civil War. He argued that after defeat, southern women took up the role of recordkeepers within the south. Their dedication allowed Confederate heritage to be preserved and displayed in the public sphere.

At the same time black history was created through public celebrations. Brundage gave many examples of this practice, none of which matched the tangible permanence of contemporary displays of white history in the south. Brundage cited the celebration of the fourth of July, Juneteenth, and other traditionally African American holidays as examples of the preservation of Black history despite an exclusionary culture.

According to Brundage, the legacy of southern heritage as exclusive to white culture cemented itself in the age of Jim Crow. During this time southern states exerted more authority over the creation of historical records through official entities such as historical societies. These institutions favored whites and their contributions, while deliberately excluding blacks from participation in the conservation of historical records. The role of government sponsorship within this process created a system of zero sum gain wherein any advancement of white power, status, and collective identity directly contributed to a dismissal of black power, status, and collective identity.

During this same time in history, African Americans found their own means to perpetuate their history in a government institution. Because of segregation, black schools in the south were places where African American teachers had somewhat free rein to teach their African American students a more positive version of black history. Brundage provided multiple examples of black school children attending segregated schools named after prominent African American figures, and learning their own cultural history. Desegregation changed all of this by replacing black teachers with white ones, which typically severed student’s ties to their African American heritage and eliminated a public space where black history could be celebrated.

In the twentieth century Brundage traced the celebration of southern culture into a new domain. Multiple movies celebrated the idea of plantation life in the south, most notably “Gone With the Wind.” With this commercialization of southern culture, the celebration of southern identity spread throughout the United States. This in turn minimized the acceptance of African American history and culture within the national public sphere. Charleston capitalized on this trend by marketing itself as a quaint historical vacation town. Brundage upheld the city of Charleston’s efforts to commercialize its southern heritage as one of the primary examples of the popularization of southern heritage at the detriment of black history. The historical sites in Charleston glorified ante bellum life in the south, including themes of white supremacy.

Brundage’s next example of white dominance in the public spheres of the south was the urban renewal projects of the 1960s and 1970s. This practice resulted in the physical destruction of historically black neighborhoods, especially near prime real estate locations. Backers of urban renewal typically argued that they would improve blacks’ living conditions, and gained the trust of African American communities before destroying their homes. The destruction of these historic communities meant a systematic obliteration of sites of public memory for African Americans. This literal destruction of African Americans’ public space occurred alongside the deliberate preservation of historically white neighborhoods, usually for the sake of heritage tourism.

It was not difficult for Brundage to find more modern examples of this phenomenon. Many public debates still rage over the preservation of southern heritage and the promotion of African American history. Brundage successfully utilized primary and secondary sources to prove his point: that power within the south ultimately manifests in the control of history. This conclusion basically applies the thesis of Michel-Rolph Trouillot’s 1995 book ''Silencing the Past'' to southern history, ultimately confirming the notion that history cannot be separated from power.

The Southern Past

2017-02-20T01:24:58Z

Sophianicole:

{{Infobox book
| name = The Southern Past: a Clash of Race and Memory
| author = William Fitzhugh Brundage
| author = William Fitzhugh Brundage
| publisher = Harvard University Press
| pub_date = 2009
| pages = 423
| isbn = 0674027213
| image = [[File:The Southern Past.jpg|200px|alt=Cover]]
}}

William Brundage argued that the southern past can be defined strictly in racial terms. Despite the involvement of African Americans in the history of the south, the term “southern” particularly aligns with “whiteness,” especially in discussions of heritage. White elites sustained this promotion of white history within southern heritage. The creation of historical societies, museums, and public monuments dedicated to the Civil war expelled African Americans from public spaces as well as historical records.

Brundage traced this divergence back to the end of the Civil War. He argued that after defeat, southern women took up the role of recordkeepers within the south. Their dedication allowed Confederate heritage to be preserved and displayed in the public sphere.

At the same time black history was created through public celebrations. Brundage gave many examples of this practice, none of which matched the tangible permanence of contemporary displays of white history in the south. Brundage cited the celebration of the fourth of July, Juneteenth, and other traditionally African American holidays as examples of the preservation of Black history despite an exclusionary culture.

According to Brundage, the legacy of southern heritage as exclusive to white culture cemented itself in the age of Jim Crow. During this time southern states exerted more authority over the creation of historical records through official entities such as historical societies. These institutions favored whites and their contributions, while deliberately excluding blacks from participation in the conservation of historical records. The role of government sponsorship within this process created a system of zero sum gain wherein any advancement of white power, status, and collective identity directly contributed to a dismissal of black power, status, and collective identity.

During this same time in history, African Americans found their own means to perpetuate their history in a federally funded institution. Because of segregation, black schools in the south were places where African American teachers had somewhat free reign to teach their African American students a more positive version of black history. Brundage provided multiple examples of black school children attending segregated schools named after prominent African American figures, and learning their own cultural history. Desegregation changed all of this by replacing black teachers with white ones, which typically severed student’s ties to their African American heritage and eliminated a public space where black history could be celebrated.

In the twentieth century Brundage traced the celebration of southern culture into a new domain. Multiple movies celebrated the idea of plantation life in the south, most notably “Gone With the Wind.” With this commercialization of southern culture, the celebration of southern identity spread throughout the United States. This in turn minimized the acceptance of African American history and culture within the national public sphere. Charleston capitalized on this trend by marketing itself as a quaint historical vacation town. Brundage upheld the city of Charleston’s efforts to commercialize its southern heritage as one of the primary examples of the popularization of southern heritage at the deficit of black history. The historical sites in Charleston glorified ante bellum life in the south, including themes of white supremacy.

Brundage’s next example of white dominance in the public spheres of the south was the urban renewal projects of the 1960s and 1970s. This practice resulted in the physical destruction of historically black neighborhoods, especially near prime real estate locations. Backers of urban renewal typically argued that they would improve blacks’ living conditions, and gained the trust of African American communities before destroying their homes. The destruction of these historic communities meant a systematic obliteration of sites of public memory for African Americans. This literal destruction of African Americans’ public space occurred alongside the deliberate preservation of historically white neighborhoods, usually for the sake of heritage tourism.

It was not difficult for Brundage to find more modern examples of this phenomenon. Many public debates still rage over the preservation of southern heritage and the promotion of African American history. Brundage successfully utilized primary and secondary sources to prove his point: that power within the south ultimately manifests in the control of history. This conclusion basically applies the thesis of Michel-Rolph Trouillot’s 1995 book Silencing the Past to southern history, ultimately confirming the notion that history cannot be separated from power.

The Southern Past

2017-02-19T23:42:37Z

Sophianicole:

The Southern Past

2017-02-19T23:42:11Z

Sophianicole:

The Southern Past

2017-02-19T23:39:22Z

Sophianicole:

The Southern Past

2017-02-19T23:38:48Z

Sophianicole: Created page with "{{Infobox book | name = The Southern Past: a Clash of Race and Memory | author = William Fitzhugh Brundage | author = Sophia Queen | publisher =..."

{{Infobox book
| name = The Southern Past: a Clash of Race and Memory
| author = William Fitzhugh Brundage
| author = Sophia Queen
| publisher = Harvard University Press
| pub_date = 2009
| pages = 423
| isbn = 0674027213
| image = [[]]
}}

Twentieth Century United States

2017-02-19T23:29:41Z

Sophianicole: /* Book Summaries */

==Book Summaries==
* Donna Alvah. [http://tropicsofmeta.wordpress.com/2010/12/29/women-and-children-first-the-importance-of-gender-and-military-families-in-the-cold-war-era/ Unofficial Ambassadors: American Military Families Overseas and the Cold War, 1946-1965] (2007).
* Luis Alvarez. [[The Power of the Zoot|The Power of the Zoot: Youth Culture and Resistance during World War II]] (2008).
* Karen Anderson. [[Wartime Women|Wartime Women: Sex Roles, Family Relations, and the Status of Women During World War II]] (1981).
* Michael Aronson. [[Nickelodeon City|Nickelodeon City: Pittsburgh at the Movies, 1905-1929]] (2008).
* Eric Avila. [[Popular Culture in the Age of White Flight|Popular Culture in the Age of White Flight: Fear and Fantasy in Suburban Los Angeles]] (2004).
* Beth Bailey. [[America’s Army|America’s Army: Making the All-Volunteer Force]] (2009).
* Beth Bailey & David Farber. [[The First Strange Place|The First Strange Place: The Alchemy of Race and Sex in World War II Hawaii]] (1992).
* Beth Bailey. [[From Front Porch to Back Seat|From Front Porch to Back Seat: Courtship in Twentieth-Century America]] (1989).
* Mark Brilliant. [http://tropicsofmeta.wordpress.com/2012/11/29/californication-race-ethnicity-and-unity-in-twentieth-century-california/ Californication: Race, Ethnicity, and Unity in Twentieth Century California] (2012).
* Amy Bridges. [[Morning Glories]] (1999).
* Laura Briggs. [[Reproducing Empire|Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico]] (2002).
* Alan Brinkley. [[Voices of Protest|Voices of Protest: Huey Long, Father Coughlin, & the Great Depression]] (1983).
* Charlotte Brooks. [[Alien Neighbors, Foreign Friends|Alien Neighbors, Foreign Friends: Asian Americans, Housing, and the Transformation of Urban California]] (2009).
* William Fitzhugh Brundage. [[The Southern Past|The Southern Past: a Clash of Race and Memory]] (2005).
* Catherine Fisher Collins. [[The Imprisonment of African American Women| The Imprisonment of African American Women: Causes, Conditions, and Future Implications]] (1997).
* Robert Caro. [http://tropicsofmeta.wordpress.com/2011/08/12/dog-days-classics-robert-caros-controversial-portrait-of-robert-moses-and-new-york/ The Power Broker: Robert Moses and the Fall of New York](1974)
* Shawn Clements. [[Deaf in America|Deaf in America: Voices from a Culture]](1988).
* Adam Cohen and Elizabeth Taylor. [http://tropicsofmeta.wordpress.com/2011/08/18/dog-days-classics-political-boss-and-midwestern-pharaoh-richard-j-daleys-chicago-legacy/ American Pharaoh: Mayor Richard J. Daley - His Battle for the Nation and Chicago] (2001)
* Lizabeth Cohen. [[A Consumers’ Republic|A Consumers’ Republic: The Politics of Mass Consumption in Postwar America]] (2003).
* Lizabeth Cohen. [[Making a New Deal|Making a New Deal: Industrial Workers in Chicago, 1919-1939]] (2008).
* Stephanie Coontz. [[The Way We Never Were|The Way We Never Were: American Families and the Nostalgia Trap]] (1992).
* Nancy F. Cott. [[Public Vows|Public Vows: A History of Marriage and the Nation]] (2002).
* Pete Daniel, [[Lost Revolutions|Lost Revolutions: The South in the 1950s]] (2000)
* Mike Davis. [[City of Quartz|City of Quartz: Excavating the Future in Los Angeles]] (2006).
* Mike Davis & Michael Sprinker. [[Magical Urbanism|Magical Urbanism: Latinos Reinvent the US Big City]] (2001).
* Michael J. Dear. [[The Postmodern Urban Condition]] (2001).
* Robert C. Donnelly. [[Dark Rose]] (2011).
* Steven Erie. [[Globalizing L.A.|Globalizing L.A.: Trade, Infrastructure, and Regional Development]] (2004).
* Steven P. Erie. [[Beyond Chinatown|Beyond Chinatown: The Metropolitan Water District, Growth, and the Environment in Southern California]] (2006).
* Elizabeth Ewen. [[Immigrant Women in the Land of Dollars]] (1985).
* Dannelly Farrow. [[Dixie's Daughters]] (2003).
* Barbara Ferman. [[Challenging the Growth Machine|Challenging the Growth Machine: Neighborhood Politics in Chicago and Pittsburgh]] (1996).
* Marcie Ferris and Mark Greenberg. [[Jewish Roots in Southern Soil|Jewish Roots in Southern Soil: A New History]] (2006).
* John M. Findlay. [[Magic Lands|Magic Lands: Western Cityscapes and American Culture After 1940]] (1993).
* Steven Gregory. [[Black Corona|Black Corona: Race and the Politics of Place in an Urban Community]] (1999).
* Jason Hackworth. [[The Neoliberal City|The Neoliberal City: Governance, Ideology, and Development in American Urbanism]] (2006).
* William Ivy Hair. [[Carnival of Fury|Carnival of Fury: Robert Charles and the New Orleans Race Riot of 1900]] (2008).
* Tona J. Hangen. [[Redeeming the Dial|Redeeming the Dial: Radio, Religion, and Popular Culture in America]] (2013).
* Andrew Hartman. [[A War for the Soul of America: A History of the Culture Wars]] (2015)
* Chester W. Hartman. [[Yerba Buena|Yerba Buena: land grab and community resistance in San Francisco,]] (1974).
* Georgina Hickey. [[Hope and Danger in the New South City|Hope and Danger in the New South City: Working-Class Women and Urban Development in Atlanta, 1890-1940]] (2005).
* Richard Hofstadter. [[The American Political Tradition|The American Political Tradition: And the Men Who Made it]] (1989).
* Daniel Horowitz. [[Betty Friedan and the Making of “The Feminine Mystique”|Betty Friedan and the Making of “The Feminine Mystique”: The American Left, the Cold War, and Modern Feminism]] (2000).
* John A. Jakle and Keith A. Sculle. [[Lots of Parking|Lots of Parking: Land Use in a Car Culture]] (2004).
* Daniel Martinez HoSang. [http://tropicsofmeta.wordpress.com/2011/10/06/erasing-race-whiteness-california-and-the-colorblind-bind/ Racial Propositions: Ballot Initiatives and the Making of Postwar California](2010)
* Jonathan Hughes (Editor)& Simon Sadler (Editor).[[Non-Plan|Non-Plan: Essays on Freedom, Participation and Change in Modern Architecture and Urbanism]] (2000).
* Daniel Hurewitz. [[Bohemian Los Angeles|Bohemian Los Angeles: and the Making of Modern Politics]] (2007).
* Marilynn S. Johnson. [[The Second Gold Rush|The Second Gold Rush: Oakland and the East Bay in World War II]] (1994).
* Sharon Foster Jones. [[Atlanta's Ponce de Leon Avenue: A History]] (2012)
* Tony Judt. [http://tropicsofmeta.wordpress.com/2011/01/24/neoliberalisms-license-to-ill/ Ill Fares the Land] (2011).
* Larry D. Kramer. [[The People Themselves: Popular Constitutionalism and Judicial Review]] (2004).
* Joel Kotkin. [http://tropicsofmeta.wordpress.com/2011/03/23/americas-ace-in-the-hole-is-of-course-its-awesomeness/ The Next Hundred Million:America in 2050] (2010)
* Kevin M. Kruse. [[White Flight|White Flight: Atlanta and the Making of Modern Conservatism]] (2007).
* Matthew D. Lassiter. [[The Silent Majority|The Silent Majority: Suburban Politics in the Sunbelt South]] (2007).
*Gary L. Lehring. [[Officially Gay|The Political Construction of Sexuality by the U. S. Military]] (2003).
* William R. Leach. [[Land of Desire|Land of Desire: Merchants, Power, and the Rise of a New American Culture]] (1994).
* Michael F. Logan. [[Fighting Sprawl and City Hall|Fighting Sprawl and City Hall: Resistance to Urban Growth in the Southwest]] (1995).
* Fredrik Logevall. [[Choosing War|Choosing War: The Lost Chance for Peace and the Escalation of War in Vietnam]] (1999).
* Roger W. Lotchin. [[Fortress California, 1910-1961|Fortress California, 1910-1961: From Warfare to Welfare]] (2002).
* Lisa Lowe. [[Immigrant Acts|Immigrant Acts: On Asian American Cultural Politics]] (1996).
* Robert S. Lynd & Helen Merrell Lynd. [[Middletown|Middletown: A Study in Modern American Culture]] (1959).
* Catherine Lutz. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Homefront: A Military City and the American 20th Century] (2001).
* Nancy MacLean. [[Freedom Is Not Enough|Freedom Is Not Enough: The Opening of the American Workplace]] (2008).
* Isaac Martin. [http://tropicsofmeta.wordpress.com/2011/05/04/stalking-the-tax-man-the-pervasive-influence-of-the-property-tax-revolt/ The Permanent Tax Revolt: How Property Tax Transformed America] (2008).
* Douglas Massey & Nancy Denton. [[American Apartheid|American Apartheid: Segregation and the Making of the Underclass]] (1993).
* Elaine Tyler May. [[America and The Pill|America and The Pill: A History of Promise, Peril, and Liberation]] (2010).
* Carol Lynn McKibben. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Racial Beachhead: Diversity and Democracy in a Military Town] (2012).
* Lisa McGirr. [[Suburban Warriors|Suburban Warriors: The Origins of the New American Right]] (2002).
* James Miller. [[Flowers in the Dustbin|Flowers in the Dustbin: The Rise of Rock and Roll, 1947-1977]] (2000).
* Glen M. Mimura. [[Ghostlife of the Third Cinema|Ghostlife of Third Cinema: Asian American Film and Video]] (2009).
* John Hull Mollenkopf. [[The Contested City]] (1983).
* Maggi M. Morehouse. [http://tropicsofmeta.wordpress.com/2013/02/11/double-victory-from-wwii-to-the-avf-african-americans-and-the-u-s-military/ Fighting in the Jim Crow Army: Black Man and Women Remember World War II] (2000).
* Edward P. Morgan. [http://tropicsofmeta.wordpress.com/2013/01/14/a-mediating-mess-how-american-post-wwii-media-undermined-democracy/ What Really Happened to the Sixties: How Mass Media Culture Failed American Democracy] (2011)
* Charles Moskos Jr. and John Sibley Butler. [http://tropicsofmeta.wordpress.com/2013/02/11/double-victory-from-wwii-to-the-avf-african-americans-and-the-u-s-military/ All That We Can Be: Black Leadership and Racial Integration the Army Way] (1996).
* Andrew H. Myers. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Black, White, and Olive Drab: Racial Integration at Fort Jackson, South Carolina and the Civil Rights Movement] (2006).
* Armando Navarro. [[The Cristal Experiment|The Cristal Experiment: A Chicano Struggle for Community Control]] (1998).
* Becky M. Nicolaides. [[My Blue Heaven|My Blue Heaven: Life and Politics in the Working-Class Suburbs of Los Angeles, 1920-1965]] (2002).
* Anthony M. Petro. [[After the Wrath of God: AIDS, Sexuality, and American Religion]] (2015).
* Margaret Pugh O’Mara. [[Cities of Knowledge|Cities of Knowledge: Cold War Science and the Search for the Next Silicon Valley]] (2004).
* Gilbert Osofsky. [[Harlem|Harlem: The Making of a Ghetto : Negro New York, 1890-1930]] (1996).
* Rick Perlstein. [http://tropicsofmeta.wordpress.com/2011/09/15/essence-precedes-existence-the-problem-of-identity-politics-in-hurewitzs-bohemian-la/ Nixonland: The Rise of a President and the Fracturing of America](2009).
* Rebecca Jo Plant. [[Mom|Mom: The Transformation of Motherhood in Modern America]] (2012).
* Brenda Gayle Plummer. [[Window on Freedom|Window on Freedom: Race, Civil Rights, and Foreign Affairs, 1945-1988]] (2003).
* Jerald E. Podair. [[The Strike that Changed New York|The Strike that Changed New York: Blacks, Whites, and the Ocean Hill-Brownsville Crisis]] (2002).
* Doris Marie Provine. [[Unequal Under Law|Unequal Under Law: Race in the War on Drugs]] (2007).
* Daniel T. Rodgers. [[Contested Truths|Contested Truths: Keywords in American Politics Since Independence]] (1998).
* David Roediger. [http://tropicsofmeta.wordpress.com/2012/08/30/dog-days-classics-the-wages-of-whiteness-and-the-white-people-who-love-them/ The Wages of Whiteness: Race and the Making of the American Working Class] (1991).
* Adam Rome. [[The Bulldozer in the Countryside|The Bulldozer in the Countryside: Suburban Sprawl and the Rise of American Environmentalism]] (2001).
* Richard Ronald. [[The Ideology of Home Ownership|The Ideology of Home Ownership: Homeowner Societies and the Role of Housing]] (2008).
* Jake Rosenfeld. [[What Unions No Longer Do]] (2014).
* Peter Henry Rossi & Robert A. Dentler. [[The Politics of Urban Renewal|The Politics of Urban Renewal: The Chicago Findings]] (1981).
* Sheila Rowbotham [[Dreamers of a New Day|Dreamers of a New Day: Women Who Invented the Twentieth Century]] (2010).
* Mike Royko. [http://tropicsofmeta.wordpress.com/2011/08/18/dog-days-classics-political-boss-and-midwestern-pharaoh-richard-j-daleys-chicago-legacy/ Boss: Richard J. Daley of Chicago] (1971)
* Roger Sanjek. [[The Future of Us All|The Future of Us All: Race and Neighborhood Politics in New York City]] (1998).
* Jennifer Scanlon. [[Bad Girls Go Everywhere: The Life of Helen Gurley Brown, the Woman Behind Cosmopolitan Magazine]] (2009).
* Bruce Schulman & Bruce J. Schulman. [[The Seventies|The Seventies: The Great Shift In American Culture, Society, And Politics]] (2002).
* Joel Schwartz. [[The New York Approach|The New York Approach: Robert Moses, Urban Liberals, and Redevelopment of the Inner City]] (1993).
*Gary S. Selby [[Martin Luther King and the Rhetoric of Freedom: The Exodus Narrative in America's Struggle for Civil Rights]] (2008)
* Josh Sides. [http://tropicsofmeta.wordpress.com/2012/11/20/making-san-francisco-josh-sides-erotic-city/ Erotic City: Sexual Revolutions and the Making of Modern San Francisco] (2009).
* Nayan Shah. [http://tropicsofmeta.wordpress.com/2012/03/07/intimate-citizenship-the-influence-of-marriage-sexuality-and-transience-on-national-membership/Stranger Intimacy:Contesting Race, Sexuality and Law in the American Northwest] (2012).
* David J. Silbey. [[A War of Frontier and Empire: The Philippine-American War, 1899-1902]] (2007).
* Rickie Solinger. [[Beggars and Choosers|Beggars and Choosers: How the Politics of Choice Shapes Adoption, Abortion, and Welfare in the United States]] (2002).
* Allan H. Spear. [[Black Chicago|Black Chicago: The Making of a Negro Ghetto, 1890-1920]] (1969).
* Todd Swanstrom. [[The Crisis of Growth Politics|The Crisis of Growth Politics: Cleveland, Kucinich, and the Challenge of Urban Populism]] (1988).
* Ronald Takaki. [[Hiroshima|Hiroshima: Why America Dropped the Atomic Bomb]] (1996).
* Penny M. Von Eschen. [[Satchmo Blows Up The World|Satchmo Blows Up The World: Jazz Ambassadors Play The Cold War]] (2004).
* Robert Wiebe. [http://tropicsofmeta.wordpress.com/2012/08/27/dog-day-classics-robert-h-wiebe-and-the-search-for-order/ The Search for Order, 1877 - 1920] (1967).
* Andrew Wiese. [http://tropicsofmeta.wordpress.com/2011/01/16/getting-to-the-mountaintop-the-suburban-dreams-of-african-americans/ Places of Their Own: African American Suburbanization in the Twentieth Century] (2004)
* Rhonda Y. Williams. [[The Politics of Public Housing|The Politics of Public Housing: Black Women’s Struggles Against Urban Inequality]] (2004).
* William Appleman Williams. [[The Tragedy of American Diplomacy]] (2009).
*Kayla R. Wirtz [[Environmental Values in American Culture]] (1999)
* Gwendolyn Wright. [[Building the Dream|Building the Dream: A Social History of Housing in America]] (1983).
*Young B. Marilyn. [[The Vietnam Wars|The Vietnam Wars 1945-1990]] (1991).
*Zimmerman, Andrew. [http://tropicsofmeta.wordpress.com/2011/09/26/the-ties-that-bind-the-transnational-trick-of-immobilizing-the-mobile/ Alabama in Africa: Booker T. Washington, the German Empire, and the Globalization of the New South] (2010).
*Washington Harriet. [[Medical Apartheid|Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present]] (2006)

Twentieth Century United States

2017-02-19T23:29:13Z

Sophianicole: /* Book Summaries */

==Book Summaries==
* Donna Alvah. [http://tropicsofmeta.wordpress.com/2010/12/29/women-and-children-first-the-importance-of-gender-and-military-families-in-the-cold-war-era/ Unofficial Ambassadors: American Military Families Overseas and the Cold War, 1946-1965] (2007).
* Luis Alvarez. [[The Power of the Zoot|The Power of the Zoot: Youth Culture and Resistance during World War II]] (2008).
* Karen Anderson. [[Wartime Women|Wartime Women: Sex Roles, Family Relations, and the Status of Women During World War II]] (1981).
* Michael Aronson. [[Nickelodeon City|Nickelodeon City: Pittsburgh at the Movies, 1905-1929]] (2008).
* Eric Avila. [[Popular Culture in the Age of White Flight|Popular Culture in the Age of White Flight: Fear and Fantasy in Suburban Los Angeles]] (2004).
* Beth Bailey. [[America’s Army|America’s Army: Making the All-Volunteer Force]] (2009).
* Beth Bailey & David Farber. [[The First Strange Place|The First Strange Place: The Alchemy of Race and Sex in World War II Hawaii]] (1992).
* Beth Bailey. [[From Front Porch to Back Seat|From Front Porch to Back Seat: Courtship in Twentieth-Century America]] (1989).
* Mark Brilliant. [http://tropicsofmeta.wordpress.com/2012/11/29/californication-race-ethnicity-and-unity-in-twentieth-century-california/ Californication: Race, Ethnicity, and Unity in Twentieth Century California] (2012).
* Amy Bridges. [[Morning Glories]] (1999).
* Laura Briggs. [[Reproducing Empire|Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico]] (2002).
* Alan Brinkley. [[Voices of Protest|Voices of Protest: Huey Long, Father Coughlin, & the Great Depression]] (1983).
* Charlotte Brooks. [[Alien Neighbors, Foreign Friends|Alien Neighbors, Foreign Friends: Asian Americans, Housing, and the Transformation of Urban California]] (2009).
* William Fitzhugh Brundage. [[The Southern Past|a Clash of Race and Memory]] (2005).
* Catherine Fisher Collins. [[The Imprisonment of African American Women| The Imprisonment of African American Women: Causes, Conditions, and Future Implications]] (1997).
* Robert Caro. [http://tropicsofmeta.wordpress.com/2011/08/12/dog-days-classics-robert-caros-controversial-portrait-of-robert-moses-and-new-york/ The Power Broker: Robert Moses and the Fall of New York](1974)
* Shawn Clements. [[Deaf in America|Deaf in America: Voices from a Culture]](1988).
* Adam Cohen and Elizabeth Taylor. [http://tropicsofmeta.wordpress.com/2011/08/18/dog-days-classics-political-boss-and-midwestern-pharaoh-richard-j-daleys-chicago-legacy/ American Pharaoh: Mayor Richard J. Daley - His Battle for the Nation and Chicago] (2001)
* Lizabeth Cohen. [[A Consumers’ Republic|A Consumers’ Republic: The Politics of Mass Consumption in Postwar America]] (2003).
* Lizabeth Cohen. [[Making a New Deal|Making a New Deal: Industrial Workers in Chicago, 1919-1939]] (2008).
* Stephanie Coontz. [[The Way We Never Were|The Way We Never Were: American Families and the Nostalgia Trap]] (1992).
* Nancy F. Cott. [[Public Vows|Public Vows: A History of Marriage and the Nation]] (2002).
* Pete Daniel, [[Lost Revolutions|Lost Revolutions: The South in the 1950s]] (2000)
* Mike Davis. [[City of Quartz|City of Quartz: Excavating the Future in Los Angeles]] (2006).
* Mike Davis & Michael Sprinker. [[Magical Urbanism|Magical Urbanism: Latinos Reinvent the US Big City]] (2001).
* Michael J. Dear. [[The Postmodern Urban Condition]] (2001).
* Robert C. Donnelly. [[Dark Rose]] (2011).
* Steven Erie. [[Globalizing L.A.|Globalizing L.A.: Trade, Infrastructure, and Regional Development]] (2004).
* Steven P. Erie. [[Beyond Chinatown|Beyond Chinatown: The Metropolitan Water District, Growth, and the Environment in Southern California]] (2006).
* Elizabeth Ewen. [[Immigrant Women in the Land of Dollars]] (1985).
* Dannelly Farrow. [[Dixie's Daughters]] (2003).
* Barbara Ferman. [[Challenging the Growth Machine|Challenging the Growth Machine: Neighborhood Politics in Chicago and Pittsburgh]] (1996).
* Marcie Ferris and Mark Greenberg. [[Jewish Roots in Southern Soil|Jewish Roots in Southern Soil: A New History]] (2006).
* John M. Findlay. [[Magic Lands|Magic Lands: Western Cityscapes and American Culture After 1940]] (1993).
* Steven Gregory. [[Black Corona|Black Corona: Race and the Politics of Place in an Urban Community]] (1999).
* Jason Hackworth. [[The Neoliberal City|The Neoliberal City: Governance, Ideology, and Development in American Urbanism]] (2006).
* William Ivy Hair. [[Carnival of Fury|Carnival of Fury: Robert Charles and the New Orleans Race Riot of 1900]] (2008).
* Tona J. Hangen. [[Redeeming the Dial|Redeeming the Dial: Radio, Religion, and Popular Culture in America]] (2013).
* Andrew Hartman. [[A War for the Soul of America: A History of the Culture Wars]] (2015)
* Chester W. Hartman. [[Yerba Buena|Yerba Buena: land grab and community resistance in San Francisco,]] (1974).
* Georgina Hickey. [[Hope and Danger in the New South City|Hope and Danger in the New South City: Working-Class Women and Urban Development in Atlanta, 1890-1940]] (2005).
* Richard Hofstadter. [[The American Political Tradition|The American Political Tradition: And the Men Who Made it]] (1989).
* Daniel Horowitz. [[Betty Friedan and the Making of “The Feminine Mystique”|Betty Friedan and the Making of “The Feminine Mystique”: The American Left, the Cold War, and Modern Feminism]] (2000).
* John A. Jakle and Keith A. Sculle. [[Lots of Parking|Lots of Parking: Land Use in a Car Culture]] (2004).
* Daniel Martinez HoSang. [http://tropicsofmeta.wordpress.com/2011/10/06/erasing-race-whiteness-california-and-the-colorblind-bind/ Racial Propositions: Ballot Initiatives and the Making of Postwar California](2010)
* Jonathan Hughes (Editor)& Simon Sadler (Editor).[[Non-Plan|Non-Plan: Essays on Freedom, Participation and Change in Modern Architecture and Urbanism]] (2000).
* Daniel Hurewitz. [[Bohemian Los Angeles|Bohemian Los Angeles: and the Making of Modern Politics]] (2007).
* Marilynn S. Johnson. [[The Second Gold Rush|The Second Gold Rush: Oakland and the East Bay in World War II]] (1994).
* Sharon Foster Jones. [[Atlanta's Ponce de Leon Avenue: A History]] (2012)
* Tony Judt. [http://tropicsofmeta.wordpress.com/2011/01/24/neoliberalisms-license-to-ill/ Ill Fares the Land] (2011).
* Larry D. Kramer. [[The People Themselves: Popular Constitutionalism and Judicial Review]] (2004).
* Joel Kotkin. [http://tropicsofmeta.wordpress.com/2011/03/23/americas-ace-in-the-hole-is-of-course-its-awesomeness/ The Next Hundred Million:America in 2050] (2010)
* Kevin M. Kruse. [[White Flight|White Flight: Atlanta and the Making of Modern Conservatism]] (2007).
* Matthew D. Lassiter. [[The Silent Majority|The Silent Majority: Suburban Politics in the Sunbelt South]] (2007).
*Gary L. Lehring. [[Officially Gay|The Political Construction of Sexuality by the U. S. Military]] (2003).
* William R. Leach. [[Land of Desire|Land of Desire: Merchants, Power, and the Rise of a New American Culture]] (1994).
* Michael F. Logan. [[Fighting Sprawl and City Hall|Fighting Sprawl and City Hall: Resistance to Urban Growth in the Southwest]] (1995).
* Fredrik Logevall. [[Choosing War|Choosing War: The Lost Chance for Peace and the Escalation of War in Vietnam]] (1999).
* Roger W. Lotchin. [[Fortress California, 1910-1961|Fortress California, 1910-1961: From Warfare to Welfare]] (2002).
* Lisa Lowe. [[Immigrant Acts|Immigrant Acts: On Asian American Cultural Politics]] (1996).
* Robert S. Lynd & Helen Merrell Lynd. [[Middletown|Middletown: A Study in Modern American Culture]] (1959).
* Catherine Lutz. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Homefront: A Military City and the American 20th Century] (2001).
* Nancy MacLean. [[Freedom Is Not Enough|Freedom Is Not Enough: The Opening of the American Workplace]] (2008).
* Isaac Martin. [http://tropicsofmeta.wordpress.com/2011/05/04/stalking-the-tax-man-the-pervasive-influence-of-the-property-tax-revolt/ The Permanent Tax Revolt: How Property Tax Transformed America] (2008).
* Douglas Massey & Nancy Denton. [[American Apartheid|American Apartheid: Segregation and the Making of the Underclass]] (1993).
* Elaine Tyler May. [[America and The Pill|America and The Pill: A History of Promise, Peril, and Liberation]] (2010).
* Carol Lynn McKibben. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Racial Beachhead: Diversity and Democracy in a Military Town] (2012).
* Lisa McGirr. [[Suburban Warriors|Suburban Warriors: The Origins of the New American Right]] (2002).
* James Miller. [[Flowers in the Dustbin|Flowers in the Dustbin: The Rise of Rock and Roll, 1947-1977]] (2000).
* Glen M. Mimura. [[Ghostlife of the Third Cinema|Ghostlife of Third Cinema: Asian American Film and Video]] (2009).
* John Hull Mollenkopf. [[The Contested City]] (1983).
* Maggi M. Morehouse. [http://tropicsofmeta.wordpress.com/2013/02/11/double-victory-from-wwii-to-the-avf-african-americans-and-the-u-s-military/ Fighting in the Jim Crow Army: Black Man and Women Remember World War II] (2000).
* Edward P. Morgan. [http://tropicsofmeta.wordpress.com/2013/01/14/a-mediating-mess-how-american-post-wwii-media-undermined-democracy/ What Really Happened to the Sixties: How Mass Media Culture Failed American Democracy] (2011)
* Charles Moskos Jr. and John Sibley Butler. [http://tropicsofmeta.wordpress.com/2013/02/11/double-victory-from-wwii-to-the-avf-african-americans-and-the-u-s-military/ All That We Can Be: Black Leadership and Racial Integration the Army Way] (1996).
* Andrew H. Myers. [http://tropicsofmeta.wordpress.com/2012/05/26/3187/ Black, White, and Olive Drab: Racial Integration at Fort Jackson, South Carolina and the Civil Rights Movement] (2006).
* Armando Navarro. [[The Cristal Experiment|The Cristal Experiment: A Chicano Struggle for Community Control]] (1998).
* Becky M. Nicolaides. [[My Blue Heaven|My Blue Heaven: Life and Politics in the Working-Class Suburbs of Los Angeles, 1920-1965]] (2002).
* Anthony M. Petro. [[After the Wrath of God: AIDS, Sexuality, and American Religion]] (2015).
* Margaret Pugh O’Mara. [[Cities of Knowledge|Cities of Knowledge: Cold War Science and the Search for the Next Silicon Valley]] (2004).
* Gilbert Osofsky. [[Harlem|Harlem: The Making of a Ghetto : Negro New York, 1890-1930]] (1996).
* Rick Perlstein. [http://tropicsofmeta.wordpress.com/2011/09/15/essence-precedes-existence-the-problem-of-identity-politics-in-hurewitzs-bohemian-la/ Nixonland: The Rise of a President and the Fracturing of America](2009).
* Rebecca Jo Plant. [[Mom|Mom: The Transformation of Motherhood in Modern America]] (2012).
* Brenda Gayle Plummer. [[Window on Freedom|Window on Freedom: Race, Civil Rights, and Foreign Affairs, 1945-1988]] (2003).
* Jerald E. Podair. [[The Strike that Changed New York|The Strike that Changed New York: Blacks, Whites, and the Ocean Hill-Brownsville Crisis]] (2002).
* Doris Marie Provine. [[Unequal Under Law|Unequal Under Law: Race in the War on Drugs]] (2007).
* Daniel T. Rodgers. [[Contested Truths|Contested Truths: Keywords in American Politics Since Independence]] (1998).
* David Roediger. [http://tropicsofmeta.wordpress.com/2012/08/30/dog-days-classics-the-wages-of-whiteness-and-the-white-people-who-love-them/ The Wages of Whiteness: Race and the Making of the American Working Class] (1991).
* Adam Rome. [[The Bulldozer in the Countryside|The Bulldozer in the Countryside: Suburban Sprawl and the Rise of American Environmentalism]] (2001).
* Richard Ronald. [[The Ideology of Home Ownership|The Ideology of Home Ownership: Homeowner Societies and the Role of Housing]] (2008).
* Jake Rosenfeld. [[What Unions No Longer Do]] (2014).
* Peter Henry Rossi & Robert A. Dentler. [[The Politics of Urban Renewal|The Politics of Urban Renewal: The Chicago Findings]] (1981).
* Sheila Rowbotham [[Dreamers of a New Day|Dreamers of a New Day: Women Who Invented the Twentieth Century]] (2010).
* Mike Royko. [http://tropicsofmeta.wordpress.com/2011/08/18/dog-days-classics-political-boss-and-midwestern-pharaoh-richard-j-daleys-chicago-legacy/ Boss: Richard J. Daley of Chicago] (1971)
* Roger Sanjek. [[The Future of Us All|The Future of Us All: Race and Neighborhood Politics in New York City]] (1998).
* Jennifer Scanlon. [[Bad Girls Go Everywhere: The Life of Helen Gurley Brown, the Woman Behind Cosmopolitan Magazine]] (2009).
* Bruce Schulman & Bruce J. Schulman. [[The Seventies|The Seventies: The Great Shift In American Culture, Society, And Politics]] (2002).
* Joel Schwartz. [[The New York Approach|The New York Approach: Robert Moses, Urban Liberals, and Redevelopment of the Inner City]] (1993).
*Gary S. Selby [[Martin Luther King and the Rhetoric of Freedom: The Exodus Narrative in America's Struggle for Civil Rights]] (2008)
* Josh Sides. [http://tropicsofmeta.wordpress.com/2012/11/20/making-san-francisco-josh-sides-erotic-city/ Erotic City: Sexual Revolutions and the Making of Modern San Francisco] (2009).
* Nayan Shah. [http://tropicsofmeta.wordpress.com/2012/03/07/intimate-citizenship-the-influence-of-marriage-sexuality-and-transience-on-national-membership/Stranger Intimacy:Contesting Race, Sexuality and Law in the American Northwest] (2012).
* David J. Silbey. [[A War of Frontier and Empire: The Philippine-American War, 1899-1902]] (2007).
* Rickie Solinger. [[Beggars and Choosers|Beggars and Choosers: How the Politics of Choice Shapes Adoption, Abortion, and Welfare in the United States]] (2002).
* Allan H. Spear. [[Black Chicago|Black Chicago: The Making of a Negro Ghetto, 1890-1920]] (1969).
* Todd Swanstrom. [[The Crisis of Growth Politics|The Crisis of Growth Politics: Cleveland, Kucinich, and the Challenge of Urban Populism]] (1988).
* Ronald Takaki. [[Hiroshima|Hiroshima: Why America Dropped the Atomic Bomb]] (1996).
* Penny M. Von Eschen. [[Satchmo Blows Up The World|Satchmo Blows Up The World: Jazz Ambassadors Play The Cold War]] (2004).
* Robert Wiebe. [http://tropicsofmeta.wordpress.com/2012/08/27/dog-day-classics-robert-h-wiebe-and-the-search-for-order/ The Search for Order, 1877 - 1920] (1967).
* Andrew Wiese. [http://tropicsofmeta.wordpress.com/2011/01/16/getting-to-the-mountaintop-the-suburban-dreams-of-african-americans/ Places of Their Own: African American Suburbanization in the Twentieth Century] (2004)
* Rhonda Y. Williams. [[The Politics of Public Housing|The Politics of Public Housing: Black Women’s Struggles Against Urban Inequality]] (2004).
* William Appleman Williams. [[The Tragedy of American Diplomacy]] (2009).
*Kayla R. Wirtz [[Environmental Values in American Culture]] (1999)
* Gwendolyn Wright. [[Building the Dream|Building the Dream: A Social History of Housing in America]] (1983).
*Young B. Marilyn. [[The Vietnam Wars|The Vietnam Wars 1945-1990]] (1991).
*Zimmerman, Andrew. [http://tropicsofmeta.wordpress.com/2011/09/26/the-ties-that-bind-the-transnational-trick-of-immobilizing-the-mobile/ Alabama in Africa: Booker T. Washington, the German Empire, and the Globalization of the New South] (2010).
*Washington Harriet. [[Medical Apartheid|Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present]] (2006)